Another death, another day
The Federal Minister for Minority Affairs Shahbaz Bhatti was killed today in an attack on his vehicle in Islamabad.
Two gunmen fired on Bhatti’s vehicle in I-8/3 area of the capital. He was taken to the hospital where he succumbed to his injuries.
No surprises here. Another voice bold enough to speak out against the madness that has gripped the country has been silenced.
Bhatti, a Pakistani Christian, had been an outspoken critic of the misuse of the controversial Blasphemy Law and according to his colleagues he was facing death threats from those who just wanted him to shut up.
After former Punjab Governor Salman Taseer’s assassination at the hands of a uniformed extremist more than a month ago, Bhatti has become the second high profile victim of the violent fanaticism being demonstrated by those who want the Blasphemy Law to stay put, without any amendments whatsoever.
Why shouldn’t these madmen continue the way they have been so far – slaughtering innocent men in the name of faith, taking out highly-charged rallies condoning the murders and using mosques to announce their list of those who (according to them) are wajibul qatal.
Why shouldn’t they, indeed. Because who are they afraid of? Not the state, not the government, not the law. All three have simply capitulated in front of the psychosis that is ever so often being presented to us through TV talk shows, mosques and cyber space as the ‘true faith.’
Forget the state, the government and the law. One never knows where they stand on anything anyway. The government is weak and is more interested in its own Machiavellian survival, blackmailed into further submission and paranoia by an anarchic, double-talking group of allies and an opposition still stuck in limbo between Riyadh and Raiwind!
And the state? Well, what can be expected from a state that has a history of both creating and hosting exactly the kind of faith-driven lunacy each and every Pakistani is now engulfed in?
For years a convoluted narrative has been circulated by the state, the clergy, schools and now the electronic media: i.e. Pakistan was created in the name of Islam (read, a theocratic state). Thus, only Muslims (mainly orthodox Sunnis) have the right to rule, run and benefit from this country. ‘Minority’ religions and ‘heretical Islamic sects’, who are citizens of Pakistan are not to be trusted. They need to be isolated constitutionally, socially and culturally.
What else? Yes, parliamentary democracy too cannot be trusted. It unleashes ethnic forces, ‘corruption’ and undermines the role of the military and that of Islam in the state’s make-up. It threatens the ‘unity’ of the country; a unity based on a homogeneous understanding of Islam (mainly concocted by the state and its right-wing allies). Most of our political, economic and social ills are due to the diabolical conspiracies hatched by our many enemies.
Now the same state is struggling to control the glorified monsters that it created. These monsters have no fear of their creator. The state is hapless and stunned; only good to play silly games with its subjects. The Pakistani state is not grounded in reality. In fact it is not grounded at all. It is a fantasy that has now started to rot and look redundant. It is a 63-year-old daydream about being pious, just and strong. And yet it has been anything but.
No one trusts the Pakistani state anymore – ironically not even those who want to make Pakistan look and sound macho, ghiaratmand and devout.
So now I wonder, who applauded the killing of a ‘blasphemer’ this time.
Bhatti was shot not only because he was vocal about the controversies that surround and emerge from a man-made law that is considered divine, he was also shot because he was from a minority religion in this country.
By the way, men like Taseer too are a minority: an orthodox Sunni Muslim but secular and liberal. Think about it.
The state and its religious allies have for long collaborated to continue sidelining and alienating the non-Muslim and non-Sunni minorities, so much so that there are actually state-approved history text books out there which to allude them as enemies.
It seems as though Pakistan’s survival can only be justified by the number of enemies we can concoct. As if there is no honour in being a country that does not have or cannot make any enemies. The whole ‘jihad’ industry that we have constructed, the fatwah factories and an army of twisted apologists, their performance and credibility is measured by the number of ‘enemies’ they can either kill or pinpoint.
The bad news is that such beliefs are symptomatic of a society that has started to respond enthusiastically to the major symptoms of fascist thought.
Symptoms such as a xenophobic exhibition of nationalism, a disdain for the recognition of human rights, identification of enemies/scapegoats as a unifying cause, supremacy of the military, obsession with national security, the intertwining of religion and government, disdain for intellectuals and the arts, and an obsession with crime and punishment.
We do not debate. We only react and then huddle up behind our flimsy and lopsided historical and national narratives about ‘Pakistaniat’. We manifest our destiny as conquering Muslims, cursing the world for our ills, looking out for ‘infidels’ and ‘heretics’ among us, or for scapegoats in the shape of media-constructed punching bags.
We are going nowhere. We are only busy constructing walls around ourselves. Societies that do this have lost their will to keep up with and positively compete with the world at large. It begins to isolate itself, cut-off from the outside world and only allowing itself to be compared to its own mediocrities.
So then, the whole world is against us, right? But I am convinced once we have shut ourselves up from this cruel, scheming world, we will then turn on each another (actually, we already have).
The goras have to go, then the religious minorities, the Shias, the liberals, the Sindhis and the Baloch and the Pukhtuns, the Deobandies and the Wahabis, the Barelvies will then begin cleansing ‘bad Muslims’ from among themselves. Qadris vs. the Chishtis vs. the Naqshbandis, and so on and so forth.
Such madness can only vanish when it eats itself. Unfortunately, by then very few will be left to celebrate its end.
Nadeem F. Paracha is a cultural critic and senior columnist for Dawn Newspaper and Dawn.com.
The views expressed by this blogger and in the following reader comments do not necessarily reflect the views and policies of the Dawn Media Group.